理論之“在”與影像研究

理論之“在”與影像研究

《理論之“在”與影像研究》是中國大陸影視學家楊新磊出版的學術專著,是他在學術研究領域的成名作。該書2011年4月出版,首印1000冊,半年內售罄,他引率高達42.23%。

出版後,作者曾向國家圖書館首都圖書館北京大學圖書館、中國傳媒大學圖書館、陝西省圖書館捐贈此書。

該書已成為中國傳媒大學等高校戲劇影視學、新聞傳播學本科生、碩士生推薦科研參考書。

基本介紹

  • 書名:理論之“在”與影像研究
  • 出版社:陝西出版集團/三秦出版社
  • 出版時間:2011年4月1日
  • 出版地:中國 西安
基本信息,內容簡介,中文目錄,Abstract,後記,

基本信息

  • 平裝:552頁
  • 語種:簡體中文
  • 開本:32
  • ISBN:9787807369233
  • 條形碼:9787807369233
  • 商品尺寸:21 x 14.6 x 2.8 cm
  • 商品重量:640 g
  • ASIN:B004X4K7J8

內容簡介

《理論之"在"與影像研究》輯錄了作者潛心研究廣播電視藝術學、電影學、傳播學十六年之心血,七成曾已發表,不乏引致學界備受關注之力作。作者針對攝影、電影、廣播、電視四種媒介,以技術與藝術之契合為起點,游巡歷史時空,潛泳美學思海,聚凝人文神髓,勾勒影視思想史跡,探詢傳媒學術真諦。這些論文新見頻現,運思綿密,材料豐贍,視野闊遠。作者治學數載,只求真,不唯賢,不泥古。
理論之“在”與影像研究
《理論之"在"與影像研究》可資高等院校本科、碩士生研習,亦對博士及學者啟悟良多,更是影視業界及芸芸影視愛好者自學理論之首選。

中文目錄


攝影史論
劉半農的攝影藝術…………
攝影文學縱深拓展的美學之路 ……
早期學者視閾中的攝影藝術 ………………
影像公共性對精神歸屬感的顛覆抑或紀實攝影的焦虩與惶惑……

影視技藝
搖臂工具更理性 …………………
數字時代細說畫幅 ……………………
試論主流影視後期軟體轉場特效的遴選標準與調用原則……………

電視劇
電視劇無須“連續”……………………
近五十年電視劇理論建設的闕失………………………
多長了個“長”——兼論全球傳播時代電視劇的藝術圭臬…………………
Oppostion Resolution Finally to Entelechy in Pan-philogyny: Percipience and Contemplate in Chinese Contemporary Teleplay ……………
宗教題材影視劇敏感性探源……………………………
室內劇:傳媒與話劇皮核游離的後現代虛無……………

紀錄片
全球化時代中國紀錄片的敘事策略………………………

卡通片
滲瀝在動畫之“動”中的藝術精神………………

廣播劇
生存罅隙中廣播劇的遊絲命脈與廣播劇研究的世紀荒涼…………………… 
電視藝術哲學
我國第一代電視藝術理論之類型學辟析……………………………………………
對高鑫電視藝術美學的思裁與思繹……………………
“五俗”俱全的電視娛樂節目之精神病理學批判………………
“娛樂化”的“去倫理化”本質及憂思…………………………………
錯視與幻視:電視與魔術的內在牴牾與天生齟齬………………………

電視史與電影史
The Art History of TV-Zongyi in China and Overlook to its Foreland…………………
一位“影視史學”教授抑或歷史學與影視學交叉學者的十三個夢………………
The Compendious History of Chinese Televisio……
電視歷史影像的歷史本體意識悖論………………………………
有“花”就“花言巧語”嗎——與郭鎮之教授商榷……………………

電視文化批判
靜靜的河床…………………………………………………
電視文化精神讎治………………………………………
影視教育
關於高等院校影視培養範式及評估標準的思考……………………………
偌大中國為何沒有電視劇學院………………………………………
少些“三本博士”………………………………………………
理論之“在”與影像研究
新媒體
中國網路電視的生存境遇與未來前瞻…………………

電影研究
傳媒一體化遮蔽下中國電影的林中路……………………………
身體狂歡與肉慾審美:元倫理學視閾的情色電影………………………
電影對邊緣性人格障礙症的抑治及電影治療的獨特價值……………………………
效果循環與視閾融合:六個版本“天涯歌女”的接受史發微……………………

影視人類學
從文化人類學看藝術進化與起源………………………………………………
自在於神學話語中的原始藝術…………………………………………
生態田野:漸進21世紀影視學的後文化人類學……………………………

學術史
理論之“在”與當代電視研究…………………………………………
傳媒批評與電視學術民族主義………………………
發達的影評 貧瘠的思想…………………………………
影視的臭名與惡譽……………………………………………

傳播思想史
顯豁於傳媒思想叢林的審美之徑………………………………………
日常生活體認作為傳播思想梳理的中立價值……………………………………
全球化惶惑與中西思想傳播史的深重困窘…………………………………………

影視文學
金庸的平庸………………………………………………
大地隱喻中乖戾而張揚的身體敘事美…………………………………
二十世紀的“死魂靈”:現當代作家自殺之生命叩問與精神探詢……………………………………
“底層敘事”在傳媒權炎下的語藝分殊及文本間性……………………………………………

Abstract

理論之“在”與影像研究
History of photography
The Photography Art in View of China’s Earlier Scholars………………………………………
The Aesthetic Approach to Deep-Development of Photoliterature…………………………………
Image’s Publicity Overthrow the Spirit peradventure or the Deeply Anxiety from Documentary Photography……………………………………
Documentary photography has immersed into a crisis deeply, whose essence’s contradiction is been beleaguering by so-called“Ideal photography”especially“Pure photography” as well as other contemporary image art, which is same to architecture is undergoing the intrinsic apprhension of danger and the extrinsic intimidation in centurial desolation from golbalization. Those images lost a sense of belonging to humanism, which roots in the vacancy of a sense to self-identity. The authors wish beauty and kindness return to the “Authentiziaet” that Martin Heidegger named, to instigate a spiritual breakout to rescue huanm’s soul, for seeking self-identity, for settling the room constructed by modernity poetically, during publicity constructed the unbodied bastion.
Technology of film & Television
The Rational Useness of Camera Jib as a Photography Tool……………………………………
Particularize the Ration of Length vs Width in Digital Time…………………………………………
The Criterion and Principle for Choosing Transition Effects in Typical Postproduction Softwares…………………………………………………
Teleplay
Telplay Need’t Continuous any more …………………………………………………………
The Weakness and Deficiency of Teleplay’s Theories in nearly 50 Years……………………………
The “Long” is Unwanted——The Artistic Essence of Teleplay in the time of Global Communication………………………………………………
Oppostion Resolution Finally to Entelechy in Pan-philogyny: Percipience and Contemplate in Chinese Contemporary Teleplay ………………
An Inquire the Root of Sensitivity from Film & TV-Play anent Religion in China…………………………
This article analyzes why the film & TV-play anent religion is so sensitive at the present time, in China. The exploration commences from some investigation, deep-interview and charts, and gives define when discriminating along with a case-study typically. It illustrates various formals of the sensitive, eventually to discover the intrinsic reasons wherein political hegemony, religion, law and media, to uncover the thesis unambiguously. The author even handles a few valuable suggestions how to operate such film &TV-Play in practice successfully, in today’s China.
Chamber Teleplay: Postmodern Nihility Roots in the Dissociation from Meida & Dram……………………
The object of this study is chamber teleplay,which is also called “TV-Scene comedy”. Thus teleplay a typical product that roots television in postmodern time, which is a triunity constituted by pictures, reality and ideology. The article analyzes the genre’s charactersric as well as fixed model of indoor teleplay, through jocosity elemnets,Verfremdungseffekt preestablishment and extension asto life territory of individual private, to observe cutural signification withal epistemological value. Furthermore, author inquires the derivative relation between it and contemporary cultural real-life in China, as an extrinsic or accessory text, to peek correlativities wherethrough it as to common-life aesthetics .
Documentary
The Narrative Tactic of Chinese Documentary in Globalization time ………………………………
Animation
The Artistic Spirit Rooted in “Anima” of Animation-art………………………………………………………
The “anima” of animation-art, firstly is embodied as continuity of drawings, but it is thoroughly different from the image-motility of movie and TV, which roots in the anti-photography from the drawings of animation-art. Based on it, although both of Chinese and western animation-art narrative even construct depending on subjectivity of action, their ultimate “anima” of life still have dissimilarities, just because their different philosophical origin and aesthetic thought. This paper aims at to distinct the aesthetic implication of “anima” in the three ambits, which are some originated penetrating views to animation theories.
Broadcasting play
Broadcasting Play is Near to Absolutely Annihilation and it’s Study is Insufficient Reasonably as if in Doomsday…
Why radio broadcasting can be seen as a kind of art just is the broadcasting play exists and develop too much. Modern media and amalgamation of communication have oppressed the broadcasting play deeply and unrelentingly, to drop into abyss of living as if hanging by a thread. The market hasn’t still grown up and institution hasn’t become a rudiment of industry, both of which restrict it enter into a renaissance strongly. In desert of thought, in journey of mind, “Broadcasting art” lost itself, to be missed by academic circle. To retrospect to the essential reason just is that those practitioners of broadcasting play never think it as the ultimate spirit home in deep heart.
Philosophy of Television-Art
A Taxonomy Analysis to the 1 Era TV-art Theory in China …………………………………………………………………………………………
The TV-Art study of China starts 1970s, who study it actively from that time to now seceding just is the 1 era and includes two chief school: The art school and the literature school. This paper hackles genesis, essential, system, gain and loss of the two school from TV-Art Taxonomy, to deeply demonstrate their respective logical track and theory paradigm, based on which, to define the contains of the Zongyi, to reconstruct the subjective status of TV-Play.
A Concise Study about the Gaoxin’s Aesthetic Orientation of TV-Art…………………
Psychiatric Criticism to Overly Vulgar Pastime-show in Television……………………
理論之“在”與影像研究
Almost all of pastime-show in television has degenerated to completely even overly vulgar, from 1990s to today, just because the strong brunt that was derived from China’s modern society slip the leash form traditional politics and ideology, just like what 5 adjectives suffixed with “su” inChinese. Thus overly vulgar programs wrecked juvenile’s spirit even body, sicken them enmeshed by various of psychoses, particularly arouse their sex into aberrance both in psychology and in deed. Via analyisis, producers of such TV’s trash often cheat, fool, deceive, sneer and satirize audiences, which shows their stubborn view of communicator-orientated, therefore to force judicial appraisal and clinical diagnose must be cautious extraordinarily. The thought to make TV-show with 5-“su” always hesitates between localization of comprehension and infinity of illumination, in fact, which is an Einzelsyptom,i.e.a single abnormal psychiatric symptom, expects the diagnoseschema based on art-humanism roots in analytical philosophy.
A Contemplation Anxiously to the Deethicilization from Media’s Entertainlization …………………………………………………………………
China’s media has been changing into commercelization and merchandisilaization gradually, eventullay to fluctuate a wave of “Entertainlization”, which was promoted by market-oriented economy, from 1990s hitherto. Scholars view it variously and multifarously, altrenating between affirmation and negation, wandering praise and criticism.Unquestionably, “Media’s Entertainlization” betrays moral responsibilities and ethical criterion, which is an irrefragable fact, and academa has to contemplate the essence of “deethicilization” roots in it, furthermore to worry about the embarrassment and trepidation when media is been alienated with basic theme of ethic. Since, media ethic and humanism solicitude not only relates to construction with consummation in itself but also affects Chinese social moral environment in macrocosm, not to underestimate.
Visual Illusion and Visual Hallucination: Magic Conflicts to Television Congenitally and Intrinsically……………………………………………
Human eye have some congenital weaknesses in biological structure, meanwhile nerve center often afterdischarge via which visual bring to illusion or hallucination. Thus, our brain will form cognitive misjudgement during change blindness withal unattentional blindness, based on which magic can exist and can develop. Television’s image must communicated information via light’s motion as well as shadow’s moving et al, hence a great deal of varied glittery lamps and heavy complicated designs on stage in TV-Studio will promote visual illusion with visual hallucination to appear largely and heavily. Audiences hate magic broadcasted by television with deeply antipathy. The magic’s fake will become too much fake after it encounter Television and its’ aesthetic value will be decreased badly. Not only Television is unmatched with magic but also magic is disharmonious with Television because both are heterogeneous congenitally, wherefore both of which should separate each other for developing independently.
History of Television and History of Film
The Art History of TV-Zongyi in China and Overlook to its Foreland………………………………
13 Dreams in a Professor’s Brain Who Study on Historiophoty or History and Film with Television……………
The Compendious History of Chinese Television:a Viewsight of Ideology…………………
The Historical Noumenon Contradiction of TV-Historimage……………………………………………
The academe has not paid some attention to the historical noumenon of TV-Historimage that includes historical TV-Play and historical culture TV-Documentary, which roots an unfamiliarization that history effect is basically different from image narration towards history effect. The discrepancy sprouts the two dissimilar historical philosophy systems, whose ontological divarication must lead to methodological plurolism, finally to from an inarguable lingual contradiction. The theoretic innovation should follow here to exploit more wide and open academic space, moreover to deeply sweep language textile to be reoverlaid by traditional ideas, and to inquire the ultimate solicitude to TV-Historimage.
Is it “Smooth-tongued” according to the “Flower” in Chinese——Discuss to Prof.Guozhenzhi of Tsinghua University ……………
理論之“在”與影像研究
Criticize to Culture of Television
Diagnosis and Treatment to the Spirit of Television’s Culture…………
Education of Film&Television
Deep Ponder to the Invetera Disadvantages and Perennial Deficiencies from China’s Higher Education on Film &TV ………
Unique or Ecumenical: Ponder and Study to Essence of Art-education based on Ephemeral Beijing Art Academy…………………………
New Media
China’s Internet-television: the Subsistence Situation and Future Perspective………………………………………
Internet-television is a newborn thing, but it is devolping much rapidly. This study introduces 4 ways how to connect Internet-television, whose preponderance and technological nodus calmly. Compared with television, the advantage of Internet-television is content not channel, which indicates it consider audiences is the most important as well as content is the most pivotal, though how to profit is still unsucessfully at present. Refer to advanced international experiences, China’s government should outburst technological vallation, realize TV, telecom and internet to combine to one network, supervise it effectively, to support and help Internet-television growing healthily.
Study of Film
Die Lichtung to Chinese film shield by Media integration……………………………………………………………
Media integration is a inevitable trendy to develop media intensively in post-industry society, also is a outcome roots globalization. Nevertheless, it still doesn’t evoke enthusiasm and initiative form Chinese film that was enslaved by planned economy long-term, which fashions a unique type in contemporary world film. This paper analyzes representatively and inquires historically some typical media in USA, discovers the inherent interrelation between media integration and vast profit, and ponders the heavy and extensive dilemma, standing on ideological highness to alert Chinese film to thoroughly mould itself.
Bodily Carnival and Sensual Aesthetics: Pornography Movie in View of Meta-ethics………………
Pornography movie is a ubiquitous art, and typically, demonstrates an immutable contradiction between sex and moral, which roots in deeply narcissism from human, towards their body of self, from origin hitherto. Notwithstanding, there is an question that not all sex even to coitus are aesthetic, de facto, only rational and abstemious ones of which can embodies some aesthetic value. The sex even and sexual intercourse must fit human criterion and ethic measures. But, it is pity that sensual lust often defeated mortal rational mind, to discover evil of human nature, eventually to exposure the “Unbearbeitet übelgesinnt”, such as unruliness, laziness and jealousness, which are latent in depth of humanity. It obliged to make every modern people wide-awake.
Film can Restrain even to Cure BPD as well as the Particular Value of Film Therapy……………………
Art therapy is a unique and supernatural psychotherapy method, whose effect for metal patients shows very particular and obvious. Film therapy is one new approach of art therapy as well as a new medical thought. Clinical practice indicates that it is be beneficial to some type of metal sufferers especilly BPD by playing some special elected films to them in a closed private room. Those patients’ nerve and consciousness often are irrigated fully, whose painful memories can be recalled and soul can be pacified, by which their spirit will peaceful even to crue illness. Film therapy is a intercross and amalgamation between physic and film study, also which is a foreland to both humanities science and natural science, with a hprful and prospective future.
Wirkungsgeschichte and Fusion of Horizon: a Particularization to six versions of “Tianya Songstress”……
“Tianya Songstress” has six versions so far, which formed a complicated continuation and recomposition. 1927 version was the earliest, which wrote, directed and performed by Ouyangyuqian but didn’t success, only the idea of episode with the story’s outline were been approbated. 1937 version isn’t a film but an episode created by Tianhan for a film named “Street Angle ” , however which was quite successful just because it embodied the signed withal metaphor to “Tianya Songstress”. 1940 version breached the aesthetic expectation from mass audiences so that it was self-defeating, though it was acted by Zhouxuan. Hereafter, Zhouxuan’s tragic life enriched the intertextuality and worldity to the symbol. 1989 version failed again for Chensongling’s immature action, therefore “Tianya Songstress” was been thought a very dangerous and difficult topic, whose narrative paradigm became a canon. 1995 version was the most successful in that it satisfied the mass’ psychological prejudication, thus it ascended to a film motif. 2008 version focused on how Zhouxuan grew a superstar as well as cater for a great deal of fans by vulgarity and philistinism, eventually which lost its’ social criticism. Six versions of “Tianya Songstress” shape a wirkungsgeschichte and fusion of horizon between author and reader, film and mass, art and world, which lead to the code symbolization and canonization via a series of binary interactualities.
Visual Anthropology
Evolution and Origin of Art in view of Culture Anthropogy…………………………………………
Ecologicalfield: Post-culturanthropology is Approaching to the Study on Film & Television……………………Post-culturanthropology inherits the basic system of anthropology, whereas it is a mutation undergoing globalization much more, whose typical thoughtarbor is ecologicalfield. It will promote the center and value of the study on film &TV in China to transform doubly, reshape the theory proprieties of outer-academism synchronously, and clean out both occidententrism shadow and aristocratic arrogance shadow. Based on which, the ecologicalfield is bound to have DV-folk film &TV canonization, to build and protect multi-spirit environment of the two arts ultimately.
Agriology Art that “Sein” in the theological lingual Intertextuality…………………………………………
理論之“在”與影像研究
Academic History
The “Sein” of Theory and Television Study in Contemporary China ……
The Criticism towards Media and Academic Nationalism in TV Study…
The papers reviews and analyzes our TV-Study from the global media integration as well as the psychoanalytic-history of Chinese modern humanity academic, based on this two purviews to dowse and seek their source, to deeply exposure and meditate the academic nationalism with malpractices of it, which is latent in thought depth of TV-Scholars. Therefore, the author sponsors to absorb and cumululate both Chinese and western schools, and perseveres in a multi-ontology and a homo-source in TV-Study even in criticism towards media.
History of Communication Thought
An Aesthetic Route Emerges from the Jungle of Media Thoughts……………………………
This article discusses a specialized aesthetic route which relations with media thought potentially. The approach in this paper is an act of interpretation that needs avoid to making any value judgment or positivistic conclusion, not only constructing textually but also intertextually on communication. This path indicated by me stresses the social historic elements of media text, which induces the route to an order of society withal history. As I pay highly attention to the approach, it doesn’t provide a definite tempral answer to kinds of media problems and ideas, but try to lead to various of thought represupposes and μνθικό of sign that hide in dismetaphysical depth of express, especially those ontology, epistemology and logos that root in their philosophy basis. This article wants to students of communication study to indentify much latent backgroudings, eventually to pilgrimage discursive hegemony of media study.
To Recognize common life as a adiaphorous value for combing media thought ………
This article indicates to recognize common life is important to combing media thoughts at most, which relations with media thought potentially. The approach in this paper is an act of interpretation that needs avoid to making any value judgment or positivistic conclusion, not only constructing textually but also intertextually on communication. This path indicated by me stresses the social historic elements of media text, which induces the route to an order of society withal history. As I pay highly attention to the approach, it doesn’t provide a definite tempral answer to kinds of media problems and ideas, but try to lead to various of thought represupposes and μνθικό of sign that hide in dismetaphysical depth of express, especially those ontology, epistemology and logos that root in their philosophy basis. This article wants to students of communication study to indentify much latent backgroudings, eventually to pilgrimage discursive hegemony of media study.
Anxiety to Globalization and Dilemma to Communication on China’s Thoughts with Occident………
European orthodox history inherited and persevered in Occidentcentrilism while Chinese ancient philosophy still was complacent and conservative, thereby which a dualistic antinomy was born on. When the binary methodology occurred to Marxism, it reached the zenith, apparently, which is a grievous restriction and severe hindrance. The corn ideas of modern history compelled nation, race and ethnicity that were analytic criterion in foretime lost their dominant value, eventually into noncenterilization. On the other hand, culture study is blooming, bifurcated history is booming, then really sagacious scholars will not only unlikely indulge to view either Orient or Occident as credendum but also reconstruct a multi-centerilism with magnanimity academically.
Literature of Film& Television
The Unique and Exaggerated Beauty on Bodied Narration in Metaphor of “Grand Field” ……………
Died Soul in the 20 Century: Inquire and Ponder to Suicidal Writers in Contemporary Literature History………
The study focus to suicide, along with the thoughts from ethnics, psychology, sociology, biology and religion theory. It chooses Zhuxiang, Jingyinyu, Xuchi, Wangguowei, Haizi, Gucheng and Ryunosuke Akutagawa, 7 suicidal writers especially poet in the 20 century, as a mutual constitutive example, to retrospect their painful life and confused heart, to analyze abnormal characteristics and self-destructed idiosyncrasies, eventually achieving to inquire and ponder whose soul ‘s ethos that either died but live or live after died.
Fractionary Rhetoric, Inter-textuality and Social-understratum Narrative Oppressed by Media’s Hegemony…
Social-understratum Narrative, is an important phenomenon recent years , but its inquire-paradigm is different in novel, film and TV-Art. Such novels have a intensified evil deliberately to delineate that peasant who enter into cities for living still keep a hostile even to destroy modernization, via which to pour the tortuose soul from understratum life, oppressed by the dualistic opposite between city and village. In fact, the idea of novel has been lost and mistaken. Such rural images near to common individuals living in understratum both in view, narrative and produce cost, although their superficial and onlooking attitude still can’t cover those films are yet for entertainment, not for care for social-understratum. Therefore, television that hold dialogue hegemony, not only embody the ordinarily civil essence and idiosyncrasy but also tread down novel and film strongly in rhetoric style. As result, they have to show an anamorphic and peculiar configuration, whose text cry and groan under a marginal aperture. Unquestionably, television should life the banner of social-understratum narrative, to construct humanity measures and ethic characteristics for it.
理論之“在”與影像研究
Image and Architecture
Image’s Combat between National Idiosyncrasies and Empire’s Penuma:
a Transcultural Study on Das Cabinet des Dr. Caligari andDamingong……
Both Daminggong that is so-called a large scenario documentary film andLegend of Damingong that is so-called a large historial culturial documentary television don’t grasp the gist of Tang-culture especially Tang-complex, therefore which can’t circumstantiate the soul of Chinese traditional culture as well as the idiosyncrasies of Huaxia nation. Comparatively, both Das Cabinet des Dr. Caligari and Der Golem was samll-cost film in 1920s, made by German, however which visualized the Gothic spirit that roots in Geman intrinsically. The two films’ aesthetic tendency oriented to Bauhuasism exceed evidently the Great-narrative represented by series of Daminggong. The essence of film or architecture is to succeed context and to communicate culture. On the understanding that someone only seek commercial profit after deviating historical background with cultural continuum, any art will be devastated to die for losing penuma.
Essay
Jinyong as a mediocrity……………………………
The Notoriety of Commercial Film and the Disrepute of Recreational Television………………………
Quiet and Tranquil Riverbed………………………………………………………………
Developed Film or Teleplay Review don’t Cover Poor Thought…………………………………
It should be less inferior Doctors —— Why I have never want to gain a Doctor Degree from CUC………………

後記

這本專著凝聚了我自1994年接觸影視以來至今十六年間的思索所得,七成均已發表。
理論之“在”與影像研究
十六年韶華逝消,十六載歲月蹉跎,從當初對影視的狂熱逐漸走向冷靜,從懵懂的外行成熟為資深的專家,其間,凝聚著多少失敗與傷痛,揮灑過多少淚水與辛酸,當然,也有成功的喜悅與欣慰。
我不是一個閉門造車的“兩腳書櫥”,為了嘗試影視劇的導演與製片,我曾與同學闖遍大江南北,拍攝長紀錄片《中國紀錄片》,還遠赴日本橫濱採訪;我曾費勁周折,四處奔波,獨立融資近50萬元拍攝了六集電視劇《天缺一角》。實踐出真知,匯集於此的論文,反覆檢驗著這樣一個真理。沒有紮實的技術基礎和實際經驗,沒有廣博的涉獵和深厚的理論,沒有對中國傳統文化和西方哲學史尤其現象學的鐘愛,何來這泱泱42萬字的灼見與察悟?
衷心感謝北京廣播學院、中國傳媒大學!在這所非凡的大學裡,我學到了諸多知識,更學會了做人處世。
理論之“在”與影像研究
衷心感謝多年來一直不斷教誨我的恩師李興國先生,感謝我的碩士導師劉曄原教授,感謝碩士研究生期間曾在學術上給予我幫助的曾慶瑞、張鳳鑄、高鑫、周華斌、胡智鋒、龍耘、周月亮、宋家玲、吳輝、倪學禮、李勝利、苗棣等師長,感謝本科期間指導我進步的王紀言、鐘大年、任金洲、何蘇六、郝俊蘭、高廷智、朱光烈等老師。我不厭其煩地羅列諸師,旨在表明此集並非對其觀點之複述,恰恰相反,我正是從否定他們起步而超之越之的,正所謂“沉舟側畔千帆過,病樹前頭萬木春”。
感謝中國國家圖書館及其外借部王寶興先生,我常年涵泳於茲,汲取良多。
感謝北京聯合大學套用文理學院、平谷學院,感謝首都師範大學科德學院以及李寶山董事長、王萬良校長、董小國院長。
感謝美國學者Ron Hebert、Ashley Esarey、Ally Rosein,與他們的交流,令我視野開闊。
感謝西安建築科技大學,我從這裡開始了新的征程,攻讀建築學博士學位,深思建築與影像的互文性。這裡的劉克成、胡武功、楊豪中、佟裕哲等前輩,正在引領我創造新的輝煌。感謝我的博士學友郝占鵬先生對此著出版的關注與鼓勵。
感謝陝西出版集團旗下的三秦出版社,尤其是高峰副編審的真誠與細緻,值得首肯。
衷心感謝我的妻子張苹女士多年來對我的關愛與支持!

相關詞條

熱門詞條

聯絡我們